Welcome to Public Sex Network

Awareness is not a regular attribute of existence. Similarly, illusory public sex network is not a regular attribute of life existence. In the preser­vation of awareness there are discontinous points and it is then — in the case of the very existence — I melts away in the very existence while, in the case of life existence, I recognizes in a singular, momentary act the very existence, though it does not perceive this public nudity. Let us more closely consider this other possibility. In ethosophy we check each value and each moral fact against how they relate to existence. We put particular stress on the protection of existence (homage to life). The supreme norms are those which turn against killing and against har­ming health. We shall also distinguish between the direct and the indirect stemming from existen­ce. In ethosophy the most important role is played by the rules which stem directly from existence. Ethosophic morality cannot be based on fear, the way a morality based on rules (ideals). When fear disappears then comes the obviousness of hardcore existence.

Public Disgrace

Obviousness of existence is synony­mous with looking without an observer. 0.In ethosophy we eliminate the conflict bet­ween that which we are and that which we should be. After all, what is, is. By eliminating this conf­lict, ethosophy calms the mind. Countering force by public bondage sex force means at the same time acceptance of the logic of force and remaing within its shackles. In ethosophy we pro­pose a solution preventing the appearance of the dilemma of fighting force. This consists of transfor­ming the entire situation within which force operates. In this way we eliminate the premises for the existence of force — it stops existing in publicsex. Elimination of force from life by changing life itself — this is the prime public disgrace strategy adopted here. From this points of view we also develop and round out the postulate of Gandhi's ahimsa, ro­oting it in existence. The ideal upholds force. Ideal is not in the sphere of that which is, but in the sphere of that which is illusive (utopia). It sets intellectually conceived goals, towards which we aim, all too often causing suffering along the way.

Asses in Public

All this is being done in the name of something that is not. This is the porn network paradox of our times: that which does not exist (illusion) gives rise to that which exists: pain and suffering exist in an all too real di­mension. Aim at onself, discover one's existence — this is the way of ethosophic elimination. Aim at oneself — but not in the name of any ideology, any values. To the contarary, in ethosophy we call for liberation from all ideology and all valuing. In order to be — in a full and obvious manner. Perfecting does not mean setting onself successive goals to be reached, taking on any intellectually conceived model or public sex network ideal. To the contrary, we speak of liberation from any goal, model or ideal — each is an ideal to himself, and this gem lay hidden within, snowed under by speculation, va­luing, ideology.

Public Invasion

The question now is to uncover it. This is the attainment of big tits. In ethosophy we speak of a conscious and responsible life. To decide autonomously — no one and nothing can do that for anyone else. In this way man shirks the instrumental treatment of surrounding world, people and himself. This man regains himself. In this way full and complete public sex network is attained. Actions become necessary and the only possible.

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Disgraced 18 - This structural approach to meaning, which provides an alternative to the more traditional analysis in terms of denotation and connota­tion, does not in any way deny that items of language may relate to concrete features of the real world, but it does suggest that the meaning of an item can only be satisfactorily defined in terms of its relations with other words. If intralinguistic relations are really as important as this suggests, it is unlikely that meaning can be adequately learned through associations of disgraced 18 words with visual and physical context. These ostensive procedures, while they may be necessary, will not prove sufficient. The use of realia and visual aids is to exploit ostension as a way of introducing the meaning of words, but valuable as it is to build up the range of associations between words and objects, the extension of meaning can only be brought about by integrating words into a linguistic disgraced 18 context so that the complex inter­relationships can be allowed to operate.

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